We live in an age wherein entertainment today sells only if it’s either sexualised or comes with sexual innuendo – music videos, movies, TV sitcoms, etc. Why? To promulgate a clichéd question – why are women depicted as objects while men continue to be portrayed as wise? Honestly, are men that sensible in the real world?!
Recently, images taken by artist Phillip Brophy were rolled out in an exhibition at the Ian Potter Museum of Art at the University of Melbourne – these are no ordinary images. Titled ‘The Morbid Forest’, the artist’s depictions revolve around women who have been abused, abandoned and stripped in forests. One of the pictures shows a woman holding flowers watched by a man, before her lifeless body is shown dumped in the bush; her body exposed in its entirety. Another image shows a naked woman lying face down in water. These are just two examples of the morbid images on display. To support the claim further that women are objectified, there are no warnings on the content of the exhibition barring a sign advising nudity. Now, the profile of the event is questionable let alone the timing of the exhibition because Melbourne is no more a safe haven what with the spate of attacks, murder, rape and violence targeted towards women in the last two years.
It’s appalling that we live in an age wherein the objectification of women has reached a whole new level. If nudity wasn’t enough on TV and exhibitions, the advent of social media offers people a platform to proliferate lewd images that go viral at the blink of an eye. If women are shown in full nudity in TV dramas, why are men not shown in the bare? This is obviously a case of sexism that exists all over the world. Will there come a time when women are portrayed in a rational manner unlike what we witness today? One peek of a magazine or newspaper and you’re guaranteed of soft porn.
Will this ever stop? It won’t because the mindset of society needs a complete overhaul in regards to respect shown towards women; that includes film-makers, magazine editors and the community as a whole.
Book Review: Crossfire – A Litany For Survival
Unflinching and authentic, Chin’s work shakes, confronts, and envelops you
LGBTQ poet and spoken-word artist Staceyann Chin is a powerhouse of an artist. (Exhibits A, B, and C: Her mesmerizing Def Poetry Jam performance of If Only Out of Vanity.” Her essay “Paradise of Lies,” published in the New York Times. And her hit play “MotherStruck,” set to soon work its way through the festival circuit as a series. Need we say more?) Unflinching and authentic, Chin’s work shakes, confronts, and envelops you. She is a rare talent that can captivate you in an instant — both by the political gravity of the subjects she so fearlessly and intelligently dissects and her sharp, mesmerizing, and sometimes hysterical turns of phrase. Her “snap-elastic words” can leave anyone who’s ever written for a living marveling (and wishing they had come up with them first).
This same fire is seen throughout Crossfire: A Litany for Survival, Chin’s first full-length collection of poems. Weaving adeptly between verses about the intersection of love, sex, race, gender, feminism, trauma, sexuality, queerness, motherhood, oppression, and so much more, Crossfire is a foot-on-the-gas-pedal kind of eye-opening, from start to finish.
In “Tsunami Rising,” she writes of the “weeping white women” who stood behind Tarana Burke’s #MeToo movement only once a rich white actress co-opted it — a heartbreaking address dripping with explanation and patience we don’t deserve, and a tired, frustrated anger that we do.
“We are unable to process our pain with you,” she writes, “Because we are exhausted from centuries/of holding you and your children.”
In “Zuri-Siale Samanaya” — named for her daughter, with whom she often records “Living Room Protests” — Chin reflects beautifully on raising a child who is both following in her activist footsteps but coming into her own as an individual:
I can hardly wait
to hear your voice
I expect us to rumble
to create generational bruises that will have to be survived
In “Raise the Roof,” Chin’s worries that this power will not be enough to carry her daughter safely through a world intent on silencing the voices of Black women are heartbreaking.
Every day I have to drown my fears
for my child/born Black and a girl in a country
in which her safety does not matter
to anyone with power
Among the book’s other standout gems are a reflection on 9/11 titled “September in New York” and a hilarious and incisive retort to the misogynist who harassed her on Twitter (aptly titled “Tweet This Motherfucker”). But really, there is no plateau in Chin’s collection of poems. Each page of Crossfire: A Litany For Survival is fire, soul, and just damn good writing.
When artists like Chin bare their souls to put the revolution to paper, it’s up to us to truly listen.
by Staceyann Chin
Crossfire: A Litany For Survival will be published as a paperback original on October 1, 2019 by Haymarket Books.
A Wilderness of Queer Theorists? A Review of Titus Andronicus
The great themes of Titus Andronicus all remain and hold our attention, as ever.
In Cormac McCarthy’s masterly novel Blood Meridian, the main antagonist, the Judge, has some dispiriting reflections on the human condition and its predetermined and inflexible capacity for barbarism:
“It makes no difference what men think of war . . . War endures. As well ask men what they think of stone. War was always here. Before man was, war waited for him. The ultimate trade awaiting its ultimate practitioner.”
This bleak vision of the American West and its new and old inhabitants invites comparison with Shakespeare’s Rome, “a wilderness of tigers” as Titus Andronicus calls it. His military victory over the Goths has left twenty-one of his sons dead, and now, as ever, another war awaits him: a family struggle of revenge against Tamora, her children, and those who would rule Rome.
There are some scenes in McCarthy’s novel that defy retelling or summary. Words like violent and terrifying come to seem pallid and banal when set against the depravity and real horror of McCarthy’s world. Similarly, the practitioners of war in Shakespeare’s first tragedy treat us to decapitation, filicide, dismemberment, and cannibalism. It’s difficult even to imagine Blood Meridian being filmed or staged, and directors taking on Titus Andronicus have often felt the same. A particularly gory 2014 production at the Globe Theatre in London left a few audience members collapsing and vomiting.
While Blood Meridian is undoubtedly McCarthy’s masterpiece, Shakespeare’s tragedy has almost always been considered a shameful aberration, undeserving of mention in the same breath as Hamlet or Macbeth. The scholar Harold Bloom went so far as to wish that this “poetic atrocity” had never been written in the first place. Interestingly, many modern viewers, occasionally wiser than verbose academics, have finally come to agree with Shakespeare’s Elizabethan audience, who bloody well loved it. Their hobbies, it must be noted, also included attending public hangings, so they weren’t exactly the squeamish types. Nor are we, I suppose, accustomed as we are to the daily brutality served up on TV, social media, and the news.
Can Titus Andronicus be rescued from neglect and disfavour? Bell Shakespeare’s production at the Sydney Opera House, in the hands of director Adena Jacobs, has made an audacious attempt to do so.
Jacobs cleverly and helpfully divides the play into eight chapters, each with its own title and focus on a particular character. The first, in which we are immediately transfixed by Jane Montgomery Griffiths as Titus, adds to the already high body count: Titus murders Tamora’s son in vengeance and knocks off another one of his own in a fit of rage. His daughter Lavinia becomes the marital plaything of the men around her, and in Chapter 2, The Forest. A Snuff Film, we are forced to imagine rather than witness her gruesome rape and the removal of her tongue and hands; in this way, her attackers, Tamora’s sons Chiron and Demetrius, can remain unidentified.
Jacobs’s decision to restrain the depiction of violence is a striking and effective one. The silence in the opening seconds of this scene, in which Lavinia’s helplessness is met by Aaron the Moor’s pitiless stare, is more confronting and frightening than anything else in the play. Jayna Patel as Lavinia is impressive if underused, and Tariro Mavondo, with her purple hair and ever-present sinister allure, captivates as the play’s most interesting character Aaron, the lover of Tamora and the father of her bastard child. His immorality and villainy are splendidly contained in the great line, “If one good deed in all my life I did, / I do repent it from my very soul.”
Jacobs’s central focus is on the human body: the real physical wounds it can carry, and the penchant for violence it recreates, even across generations. A camera onstage records closeup shots of the characters’ bodily lacerations and then projects them onto the back wall. This has a startling effect, especially when combined with the eerie and constant sound effects.
The weakness in the play is the same one that afflicts most modern art and literature, often fatally: an obsession with identity politics and the importation of once recondite ideas from the academy into the mainstream.
In the show notes, and I tried to suppress an eye-roll as I read this, Jacobs tells us that her production “queers and re-dreams Shakespeare’s play”, and then she bangs on for a bit about the patriarchy.
Given the overall androgyny of the characters’ appearance and the gender-bending of the cast choices, such themes are always lurking about. It never irks that much, really, especially if the performances are truly excellent. There are only a few scenes, however, when things start to get muddled, to put it mildly. There’s the birth scene, in which Queen Tamora’s baby is delivered via an artificial womb strapped to the father, Aaron, played by a woman. This wasn’t quite as cringey as the Clown’s campy and incongruous striptease, a real exercise in pointlessness.
I failed to see the force of all this ‘queering’; it doesn’t serve to question or play with gender so much as abolish it. That’s another kind of nihilism, by the way, but not one the creators seem very interested in. Oh well. Score one against the cisheteropatriarchy, as the kids call it.
If we are to “queer” great literature, as many artists of our moment would demand of us, it’s amusing to remember an old-fashioned meaning of that verb: to spoil or to ruin the success of something. The intrusion of wokeness into art has made a real stab at this: the removal of aesthetic criteria in favor of political point-scoring for minorities; and the replacement of universal themes with increasingly identitarian ones.
To truly achieve this, however, would be to despoil Shakespeare of all he has. Even the most earnest production couldn’t do that. The great themes of Titus Andronicus – political and family disintegration, the forever war, our return to barbarism – all remain and hold our attention, as ever. This isn’t a fair fight, come to think of it: the queer theorists never had a chance.
Bell Shakespeare’s Titus Andronicus is playing at the Sydney Opera House until Sunday 22 September 2019.